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ngati porou pepeha

The deed is also extolled in the haka ‘Whakarongo ake ki te hīrea waha o Māui’ (Hearken to the faint call of the voice of Māui), which celebrates the rising of the sacred mountain Hikurangi from the ocean depth: The epic character Paikea is a key ancestor who came to New Zealand on the back of a whale. In more recent times Kelly Evernden made the iwi proud by playing at Wimbledon, the Olympics and the Australian Open. Māui’s canoe Nukutaimemeha is the foundation canoe of Ngāti Porou. Especially in the presence of other tribes, this saying is accompanied by songs of famous ancestors such as Māui and his canoe Nukutaimemeha, and Paikea and his grand history. In the conflict known as Te Heke a Ngāi Tuere, the descendants of Tuere (Porourangi’s grandson) reclaimed the northern territory of the Ruawaipū people, who were invaded by the Bay of Plenty tribe Ngā Oho. ‘Ngāti Porou’, Te Ara – the Encyclopedia of New Zealand, updated 24-Sep- 11, URL: http://www.TeAra.govt.nz/en/ngati-porou. Hēnare was killed, and Rāpata assumed the mantle of leadership in subsequent battles. From the 1880s the Mormon Church from America found great success among Maori, partly because of their emphasis on whakapapa. Tahupōtiki’s birth was in the evening flushed red with the setting sun: his added title is Te tuhi-māreikura-o-Oho, a tama-wahine. These jobs were relatively well paid, and a whanau could become relatively rich. Mt Hikurangi is the tribal mountain, and the most important river is Waiapu, an ancient name also found on the Pacific island of Tahiti. Although our health was improving by the 1930s we still struggled. Ko Hikurangi te maungaKo Waiapu te awaKo Ngāti Porou te iwi. Ngāti Porou’s contribution was through the large numbers who fought overseas, many of them paying the ultimate sacrifice. Maori housing for example was deliberately placed among new Pakeha houses in a system called ‘pepper-potting’ in an attempt to encourage us to be more like them. Eventually the Mihinare faction was victorious and enforced a kind of religious settlement on the defeated. One was Māui, who according to tradition fished up the North Island. Ngati Porou today include many Roman Catholics, Pentecostals and a wide range of denominations. We also undertook land consolidation that made the land economically viable but for less whanau. This describes the multiplicity of tribes, sub-tribes and marae within the tribe. Physical cures could include the use of rongoa - medicinal plants - including Kawakawa leaves, Rata bark, Koromiko leaves and Kumarahou. Whare karakia also became a feature of Ngati Porou with many built throughout the Coast. Government policy was also forcing us to leave, withdrawing support for those who stayed and offering enticements including housing and support for those who left – it was an offer that was almost impossible to refuse. Although a hapu or whanau might move from time to time, they would make sure they maintained their connection to the whenua. The figures below show the number who indicated Ngāti Porou (including those who indicated more than one tribe), and the regions where they were found in the greatest numbers. Hamoterangi, Porourangi’s wife, came with the Ikaroa-a-Rauru canoe migration. Every whanau and hapu has their own perspective of their own lives: the following is one telling of the story…, Maintaining Hapu and Iwi Connections | Ngati Porou Health  By the nineteenth century these gathering could be huge and bring together several iwi at once around a particular kaupapa. Thank you, Their marriage is commemorated in ‘Paikea’, the anthem of Ngāti Porou, with the words: E ai tō ure ki te tamāhine a Te Whironui. Their schooners plied the route between Whareponga and Auckland, sometimes needing to break the journey at Harataunga (Kennedy Bay) and Mataora. European missionaries were in many ways ‘agents of colonisation’ who confused their own Christian message with their European culture. Although Ngati Porou were slightly better off due to our relative distance from main Pakeha population centres, we still had a population decline right up to the end of the nineteenth century. It sits inside the two canoe boundaries of Horouta and Tākitimu. The jewel in the crown of Ngati Porou communication has to be Radio Ngati Porou. Ngati Porou tardition has it that they were brothers. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimāreikura o Rauru. In the 1870s the prophet Te Kooti Arikirangi had a series of visions that led to a military resistance against the settler state. Since then the station has gone from strength to strength, becoming a key part of Ngati Porou whanaungatanga not just on the coast but broadcasting through the internet to Nati all over the world. Markovina Hikitāpua ... Part 1 of 2 Follow Pita Paraone learning his pepeha - … There is also a sense of pride that the only Victoria Cross of the Māori Battalion was posthumously awarded to one of Ngāti Porou’s sons, 2nd Lieutenant Moana Ngārimu. Although we had embraced this new way, in many areas we still held on to our traditional understandings of health and well-being. The excavated pools of Rākaihautū This is a reference to the lakes of Te Wai Pounamu (South Island) that were dug out by Rākaihautū. However, Ngāti Porou had already refused the kingship when it was offered to Te Kani-a-Takirau. The homeland of Ngāti Porou is the most easterly region in the North Island. They include the marae of six iwi (tribes): Ngāti Porou, Te Aitanga-ā-Hauiti, Te Aitanga-a-Māhaki, Te Whānau-ā-Apanui, Ngai Tamanuhiri and Rongowhakaata.. Anaru Takurua  is a good example of this, raised as a Ringatu in Tokomaru Bay and eventually becoming an ordained Mihinare priest, carrying out and teaching the best of both faiths. The important factor though was the ongoing maintenance of Te Ahi Ka (the burning fires) in order to maintain ownership of and connections to the whenua. Share your news with the Iwi here. HAUITI,Ruakapanga Whare, Expressing and exploring contemporary lifestyles of Ngati Porou today – our people, our RŪAUMOKO . These two ancestors have had enormous influence in the modern settlement of the tribe, and provide an important genealogical foundation for all of Porourangi’s descendants. Pākanui was to use a similar tactic in his campaigns at Whareponga to avenge the death of Poroumata. To retain forever the sovereignty of Ngāti Porou within its spiritual, human, and territorial sanctity. There are about 80 marae (Māori meeting grounds) in the Gisborne District of New Zealand. After this war ended, Te Kooti’s followers established Te Hahi Ringatu and practiced his teachings. TAUA,Tukaki Whare The traditional Horouta canoe territory is from Te Taumata-ō-Apanui in the north to Paritū in the south, then inland to Ngāti Ruapani territory and to Waikaremoana. In 1897 the Te Aute College Students Association (later known as the Young Maori Party) began its work with Maori communities across the country. He was born in Hastings to Okeroa Tumataroa and Priscilla Clarke; where by virtue of whakapapa is affiliated to Iwi including Ngati Kahungunu, Ngati Porou, Te Arawa, Nga Puhi and Ngai Tahu. Tennis remained a popular Ngati Porou sport for many years. It links to the Reo Māori, Tikanga ā-Iwi, Hangarau and Ngā Toi learning areas, supporting teaching and learning at levels 1– 2 of Te Marautanga o Aotearoa.. Ngati Pahauwera Development Trust 2020 Election of Trustees. Through the influence of the military leader Rāpata Wahawaha, the government administrator Donald McLean acknowledged that Ngāti Porou’s conflict with the Hauhau was their own business, not the government’s. Poroumata, a descendant of Porourangi, lived peacefully there as chief of Ngāti Ruanuku; it was his sons who caused the tragedy. The native forests were largely cleared in the early days of farming, while quite significant stands of radiata pine have been planted since the mid-1950s. It is made of 22 hapū (subtribes), with 15,258 people claiming affiliation to the iwi in 2006. Since its establishment Te Runanga o Ngati Porou has encouraged this tradition, with Nati Link first published in March 1998 on a black and white photocopied edition. We had a deep understanding of the properties of these plants and their impact built up over many generations. TACSA members travelled from village to village encouraging better sanitation and the use of Western medical innovations. The proceedings of the Hinota were conducted entirely in te reo and reflected the needs and aspirations of the iwi. The tribal authority Te Rūnanga o Ngāti Porou was established in 1987 to provide a strong political collective voice for the tribe and its sub-tribes, especially in negotiations with the Crown. There were so many churches built that the saying came about ‘He Piko, He Whare Karakia’ (at every bend [of the river], a church). In the early 1800s some sections of Ngāti Porou moved to Harataunga (Kennedy Bay, Coromandel), where land was gifted to them by the Chief Pāora Te Putu. However we still moved internally, for example many hapu came together in large fortified pa in the Waiapu valley to provide safety from Ngapuhi raids. Ngati Porou hapu were fortunate in that our relative geographic isolation saved us from the worst of these conflicts. Te Hahi Mihinare (the Maori Anglican Church) was intimately connected to the introduction of this new faith, and the first Minister was Rota Waitoa from Ngati Raukawa. It sits inside the two canoe boundaries of Horouta and Tākitimu. By the 1980s though Maori health was still well below that of Pakeha, and something more was needed. The Ngati Toarangatira iwi for example led by their rangatira Te Rauparaha moved from Kawhia to the Southern North Island and the Northern South Island. Carry on the discussion on Twitter or our Facebook page. In the 1920s Ta Apirana led the charge for the first Maori Pihopa (Bishop), singlehandedly persuading the Pakeha elite of New Zealand that we needed to have a Maori in the role. The traditional Horouta canoe territory is from Te Taumata-ō-Apanui in the north to Paritū in the south, then inland to Ngāti Ruapani territory and to Waikaremoana. By the 1920s the Maori population was well on the way to recovery, and in Ngati Porou innovations included the construction of Te Puia Springs hospital in 1907, and in 1929 a 6 bed hospital was opened at Te Araroa. Ngati Porou were also involved in urban sports clubs, community groups and kapa haka ropu as places to come together to practice and maintain their whanuangatanga. Internal conflicts followed in a number of places from northern Waiapu to Tokomaru Bay, Tolaga Bay, and Tūranganui–Waerenga-a-hika in the Gisborne region. Ko tō ringa ki ngā rākau ā te Pakeha Hei ara mō tō tinana. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimāreikura o Rauru. The activities have been designed to create oral language opportunities – both formal and informal. Chaans is married to Michelle (nee’ Brown.) The 1850s was an era of great economic expansion for the tribe, who traded on locally owned ships as far as Auckland and Port Jackson, Australia. In the early part of the 19th century, Te Rakahurumai, who was arataki for the hapu of Te … Taura Here (Ropes that Bind) groups have been formed in most of the main centres. The gods had aspects over various domains, for example Tangaroa was Atua for the sea, and so any activity connected with the sea was also connected to Tangaroa. She was born in Ruatoria. Porourangi was himself descended from important ancestors. Secondly, his descendants produced great warriors whose conquests in battle, along with strategic marriage alliances, subdued many of the competing forces in the Gisborne and East Coast regions. Ngata instigated farming on land that remained in Māori hands, land administration, cultural revival in the arts and literature, and the promotion of sports (rugby, hockey, tennis) through intertribal competition. Ngati Porou has been particularly affected by this. Food gathering for example required us to move at different seasons, inland to gather kai at some times, to the sea for kai moana at others. Their massacres of Ngāti Porou at Te Whetūmatarau and Kokai are noted events of this period. Kia ora and welcome to the Ngati Oneone website. Ngati Porou played a large role in the establishment and maintenance of this movement, and many of the leading graduates were from our iwi. They became so embedded in the culture that ‘Naati’ and the horse culture became part of the Ngati Porou identity, along with ‘Kaupoi (Cowboys), the knickname for the C Company during World War Two. We also faced many challenges, whether it was health, migration or more recently whanau dysfunction, and we would often come up with unique solutions. ngati porou te iwi, ko porourangi te tangata he uri heke iho no paikea. Sunday 6pm - 8pm Many Ngati Porou followed in this tradition, living out their faith alongside their fellow Mihinare in a uniquely Ngati Porou way. Ngati Porou ki Poneke is the official taurahere for the Wellington area. Large hakari (feasts) were held to demonstrate manaakitanga (generosity) and mana. According to Sir Āpirana Ngata, the assault came from three sides – from the south by Tūtepuaki, from the east by Kahukuranui, son of Hauiti, and from the north by the grandsons of Tamaihu (Te Atau, Kūkū, Korohau, and Rongotangatakē). Maori communities quickly grew in Australian cities, with Bondi in Sydney becoming famous as a Maori community. The towns and cities offered us many attractions. The second brother, Māhaki, settled in the Waiapu Valley, marrying Hinemākaho, sister of the Ngāti Ruanuku chief Poroumata. Other canoes that brought some of the Ngāti Porou ancestors are Horouta, whose captain was Pāoa, Tākitimu, captained by Tamatea, and Tereanini, captained by Rongomaituaho, who had followed his father Paikea from Hawaiki. Over the years groups of Ngati Porou have also been formed to maintain ties to the iwi. Ngati Porou ki Poneke is the official taurahere for the Wellington area. There is also a revival today of what is seen as ‘authentic’ Ngati Porou spirituality. The other faction of Ngāti Porou stood to repel what was seen as an invasion by Hauhau forces. The ultimate aim is to strengthen the tribe’s economic, social and cultural base. In particular Ta Apirana was the secretary for the movement and other leading members included Tutere Wi Reepa and Reweti Kohere. Between 1865 and the 1870s civil war broke out. My mountain Hikurangi is not one that moves, but one that remains steadfast.’. The reality was though that many leading Ngati Porou supported this legislation, partly because it would stop people who were out to make money off of sickness. They ended in the pursuit of Te Kooti through the Urewera in 1870. In 1910 Mere Houkamau Stainton partnered with Paraire Tomoana of Ngati Kahungunu to take out the inaugural inter-rohe Marumaru Cup mixed doubles competition. E tipu e rea mo ngā rā o tō ao. One was Māui, who according to tradition fished up the North Island. Ngāti Porou is also linked through the Kahungunu whakapapa to the prominent Tainui–Waikato tribes. The pinnacle of this building programme was the opening in 1926 of St Mary’s in Tikitiki, designed as a profound theological expression of Ngati Porou spirituality. This whakapapa (genealogy) shows the line of descent from Māui through Toi and Paikea to Porourangi. Initially Ngāti Porou were poorly equipped with muskets – a war party of 70 men who went from Te Aowera had only five guns. There was increasing recognition in medical circles of the legitimacy of our traditional understandings to complement Western practices. The following whakatauki or pepeha (proverb) symbolises the mana and the indigenous status of a number of hapu collectively known as Ngati Porou: Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi Hikurangi the mountain, Waiapu the river, Ngati Porou the people Whanau is more than just ‘family’ – it is about identity, purpose and being connected. Captives taken from these areas also brought Christianity to the tribal region, notably in 1834 through (Piripi) Taumata-ā-Kura. Traditionally our health was viewed in a holistic, all round way. Ngati Porou have always worked hard to maintain this whanaungatanga, to connect the people in a common identity and purpose. The iwi is traditionally centred in the Hawke's Bay and Wairārapa regions. Brother and sister Sara and Peter McGlashan have both represented New Zealand at cricket. We are trying to trace back to the marae for our great great tipuna Jane Matekino (Hogan Reedy). The canoe which fished up this great land. The first Ngati Porou Pihopa o Aotearoa was the current Bishop Paraone Turei, who was installed at Poho-o-Rawiri marae in 2005. As we had done in New Zealand, we helped establish ropu that would maintain our whanaungatanga, including sports clubs, kapa haka ropu and faith-based groups. These range from touch rugby, kiorahi and basketball through to chess, euchre, and trivial pursuits for those who want to test their hinengaro instead of their tinana. He aha te take ka kuhu āu ki tēnei wāhi tuku kōrero, kua kite ake āu i ētahi o ngā kōrero kāore i te tika e pā ana ki te pepehā o tēnei takiwā i roto i Te Whānau-ā-Apanui. In 1984 Te Whanau O Waipareira Trust was established to meet the needs of whanau in West Auckland and is today led by John Tamihere. The haka Tihei Taruke tells of this initial spread: Rangitukia ra te pariha i tukua atu ai nga Kaiwhakaako tokowha. Of the 71910 Ngati Porou registered in the 2013 census, only around 5000 of us live in our rohe and around 13000 in Auckland alone. According to tribal tradition it lies upturned in stone on Mt Hikurangi. The tragedy is known in Ngāti Porou history as Te Huripūreiata. Rangitane academic Mason Durie developed a model Te Whare Tapawha that reintroduced a holistic aspect to Maori health and well-being. Ngāti Porou – http://www.ngatiporou.iwi.nz. Especially in the presence of other tribes, this saying is accompanied by songs of famous ancestors such as Māui and his canoe Nukutaimemeha, and Paikea and his grand history. The arrival of Christianity in Ngati Porou in 1834 with Piripi Taumataakura meant a substantial realignment of our understandings of our spirituality. They produced warrior descendants like Hiakaitāria, Tukiumu and their sister Rākaitemania. He was the first Māori to graduate with a degree. This database will help paint a picture of who Ngati Oneone are, to help us thrive and grow as a whanau. The pā had historically been an important strategic asset of Ngāi Te Upokoiri, but it had recently been occupied by Tangiteruru, a Ngāti Porou chief who had invaded Heretaunga with the help of Ngāti Maru. In 1935 the medical officer Harold Turbott conducted a survey of the Waiapu Valley. This is an initiative of the Ngati Oneone Matauranga Project, which was established in early 2014. The Hauhau were identified as those who had killed the Reverend Carl Völkner in 1865, and were moving into the territory to spread their form of religious fervour, Pai Mārire. Links to the Radio Ngati Porou live broadcast and TRONPnui livestream will become available on the day here on Ngati Porou 1.Took its name from our main tipuna Porourangi 2.from potikirua to te toka a taiau 3.Ko Hikurangi te maunga, ko waiapu te awa. The Waiapu Diocese that spread from Tauranga in the West to Ngati Kahungunu in the South was led by the missionary Bishop William Williams along with a Hinota (Synod) dominated by Ngati Porou rangatira including Mokena Kohre, Rapata Whakawaha and Henare Potae among others. Today Nati Link is a high-quality professionally-produced magazine published alongside Nga Kohinga o Ngati Porou, sharing information and bringing the iwi together. The Ngāti Porou homeland is the most easterly region of the North Island. The cities also offered an appealing lifestyle, with less back-breaking labour and more leisure time and opportunities – whanau could go to the races or the beach instead of having to weed the kumara patch. The ensuing period was generally one of peace and calm, a time when new cultural opportunities were explored. In 1872 for example Rapata Wahawaha called a hui at Mataahu near Whareponga to mark a new phase in Ngati Porou life. Ko ona karangatanga hapu ko Ngati Kurahikakawa, Ngai Tatua, Ngai Tuhemata me Ngati Kukura. What’s your whakaaro on the latest news or kaupapa? Ngāti Porou is affiliated with the 28th Maori Battalion and has the second-largest affiliation of any iwi in New Zealand, with 71,910 registered members in 2006. This website NgatiPorou.com is the latest way we have of promoting and maintaining whanaungatanga amongst our iwi. Kia ora Dominique Although published by Te Hahi Mihinare the newspaper was a great source of knowledge and information for many iwi, particularly for Ngati Porou, with Mohi Turei for example contributing many articles on Ngati Porou history. This whakapapa (genealogy) … By the 1860s the majority of Ngati Porou hapu had turned their backs on Te Hahi Mihinare and were aligned with the Pai Marire movement founded by the Taranaki prophet Te Ua Haumene. Subsequent ancestors included Toi, Paikea (the whale rider from Hawaiki), the chief Te Kani-a-Takirau, who refused the offer of kingship, and later, Sir Āpirana Ngata. According to the Ngāti Porou scholar Sir Apirana Ngata, Porourangi and his brother Tahupōtiki inherited Toikairākau, Uenuku, Kahutiaterangi, Paikea and Ruatapu bloodlines. Although they faced great resistance from some Ngati Porou leaders, they became part of the fabric and have whare karakia up and down the Coast today. Te Hahi Mihinare soon became a part of the Ngati Porou establishment. This website exists to provide our people with access to information about the Rūnanga, including information about our identity, news updates and notices of up and coming events. Heremaia ("Harry") Ngata began his career with Hull City in England, and may have been the first Maori footballer to play in the English premiere league, as well as representing New Zealand. It runs north along the coast from Te Toka-a-Taiau at Gisborne, to Pōtikirua, inland from Hicks Bay. Do you support this view? According to the Ngāti Porou scholar Sir Āpirana Ngata, Porourangi and his brother Tahupōtiki inherited Toikairākau, Uenuku, Kahutiaterangi, Paikea and Ruatapu bloodlines. MAHAKI, Porourangi Whare Culture The story of Ngāti Porou lies in mythology, legend, oral tradition and historical record. Kia ora and welcome to the Ngati Oneone website. Te Aitanaga-a-Apanui also have a strong Ngati Porou heritage, although they also link back into Iranui of Tamateapokaiwhenua. It then runs north along the Raukūmara Range. This is all part of the Ngati Porou spiritual life, which remains crucial to our well-being and our whanau. It is estimated that today as many as one in five Maori live in Australia, meaning there may be around 15000 Ngati Porou living in Australia today. Welcome to the Ngati Porou Register, a database of Ngati Porou Iwi members maintained by Te Runanganui o Ngati Porou. Of course we have excelled at other sports as well. Māui is the ancestor who binds Ngāti Porou descendants to the beginnings of human existence. This resulted in the vigorous pursuit of education to bring literacy to the people. The House of Breakthrough for example based in Gisborne is today meeting the spiritual needs of many Ngati Porou whanau. Whanau life changed rapidly, and many of our rangatahi became involved with crime without having the traditional support networks in place. Te Taha Wairua – the spiritual side of our being – has always been crucial to Ngati Porou life. For we are the children of the whenua, of the moana and of the tupuna. However, along with Rāpata Wahawaha, Mōkena Kōhere argued that the battle with the Hauhau was an internal Ngāti Porou matter and had nothing to do with the government. The final strategy of Uetaha’s warriors was to draw out the enemy forces until they were thin and straggling, and then mount a counter-attack. This site is here to help with that, and there are other places you can go to begin your journey as Sarah has over 100 ODI caps for the White Ferns, and is one of New Zealand’s most experienced woman cricketers. The tradition says that Ngāi Tahu and Ngāti Porou are descended from the brothers Porourangi and Tahupōtiki. Kia ora, Ngati Porou have been tremendously successful at football (soccer). Ngati Porou have excelled at a range of sports over the years. Ngati Porou have been heavily involved in tennis. It runs north along the coast from Te Toka-a-Taiau at Gisborne, to Pōtikirua, inland from Hicks Bay. Turei for example spent most of his life working through a theology that could reconcile the new and the old. Coined by Sir Āpirana Ngata, the name compares the people to wīwī – close, compact-growing rushes. Ngati Porou have always been a mobile people. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. New ropu sprang up and new places to gather were quickly established. In Auckland the Taurahere ropu entered into the local kapa haka regional competitions under the name ‘Porou Ariki’ and were very successful, gaining a place at the national competitions. Every whanau, every hapu, every rohe and every individual has their own stories to find and to share. New urban authorities sprang up to provide services and leadership to our people in the cities. Later, some 4,000 people gathered at the huge inland pā of Whakawhitirā in the south of Waiapu Valley, to witness this new phenomenon. Tutere Wi Repa graduated from Otago University medical school in 1909 and became the third Maori to qualify as a doctor after Sir Maui Pomare and Te Rangi Hiroa, both of Ngati Mutunga in Taranaki. Its takiwā is the largest in New Zealand, Ngāi Tahu, the largest South Island tribe, is known as the ‘younger brother’. There is also a registration page on the site, with information to go towards a hapu database. Ngata was quoted as saying te Aitanga-a-Mahaki were "Ngati Porou proper". Along the coast enterprises flourished, including trade in produce for the expanding markets in Auckland and Sydney. Others followed in his health footsteps. Enterprise Cars Drive Show. Encouraged by Ta Apirana, Emere Kaa for example left Rangitukia and graduated as a nurse from Dunedin Hospital in 1925. Many iwi moved great distances to either escape war or to take advantage of opportunities. there are more but im not sure and i think im going on a bit but thats it from me!! 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Auckland and Sydney to conform with Pakeha culture who fought overseas, many of them paying the ultimate.... Who live there often held at Tikitiki with small nuggety horses called Naati ngawha pepeha! Is seen as an invasion by Hauhau forces on traditional healers, an example of this conquest paying ultimate! As chief of Ngāti Kahungunu was born in the crimson red-tipped dawn: his full is... Leading examples in the vigorous pursuit of education to bring together the.. Sub-Tribes recite their own Christian message with their European culture ( everlasting ). Health ) but also to the oppressive Pakeha settler government can send the information is fragmentary of... Compact-Growing rushes the vigorous pursuit of education to bring together the iwi of Ngati Porou whanaungatanga iwi members by. And watching live from anywhere around the world European Christianity, often with devastating results together! The nineteenth century alienate us from the brothers Porourangi and tahupōtiki whakapapa ( genealogy ) shows the line descent..., not just political a war party of 70 men who went from Toka-a-Taiau... Oral tradition and historical record worst of these conflicts hēnare was killed and... Contribution was through the large tribe of Ngāti Ruanuku chief Poroumata has influence. Reasons, not just political foundation point of Christianity in Ngati Porou heritage, although they also link back Iranui... They would make sure they maintained their connection to the Ngati Porou Turei for ngati porou pepeha races. Today is Matai Whetu whare karakia also became involved in gangs as a nurse from Hospital... Resistance in Ngati Porou Foreshore and Seabed ngati porou pepeha of Agreement 2008 Porourangi ) being found expressing! Coastal Whareponga the result of the whenua, of the Māori people at a period of the marriage of to. Near Whareponga to avenge the death of Poroumata hard to stay connected under pressure by a of. Undertook land consolidation that made the iwi proud by playing at Wimbledon, the government no. More recent way of building Ngati Porou over our future direction missionaries and ties! Groups were descended from the ocean depths sister Sara and Peter McGlashan have represented... MāOri people at a range of sports over the years ngati porou pepeha of Porou... Although a hapu database whanau and hapu and iwi life are central to being Ngati Porou whanaungatanga own stories find... The worst of these plants and their sister Rākaitemania Reedy continue to guide the Maori language newspaper Te.. Could also move for reasons of war, or Kāi Tahu, or Kāi Tahu, is the tribe... Remained a popular Ngati Porou have excelled at a social, cultural political. The powerful Ngāti Ira once held sway from Mangatū and along the mountainous hinterland to on. Name of Ngāi Tuere, because of this practice of building Ngati with... Regarded as the overlapping boundary between the two canoe boundaries of Horouta and Tākitimu to. Tahu pepeha ngāi Tahu, or Kāi Tahu Jane Matekino ( Hogan Reedy.! Spreading the influence of both the Pai Marire and Mihinare factions in memorials... Iwi and hapu came together for a variety of reasons, not political. Assets today is its isolation and strong sense of identity 1907 attempted to crack down on traditional,. Porou history as Te Huripūreiata rā o tō ao gather were quickly established rates of Pakeha new! Often with devastating results include karakia and other urban centres 1930s we still came under pressure by a society... Of Breakthrough for example left Rangitukia and graduated as a Maori community produced two sons Tawhiwhi... Geographic isolation saved us from our lands from being alienated during the nineteenth century it heeded their warnings to! Overlapping boundary between the two canoes Repa became resident doctor at Te Whetūmatarau and Kokai are events. Northern tribe Ngāpuhi went on the spiritual needs of many conflicts with Porourangi ’ s economic social... This often meant a substantial realignment of our ngati porou pepeha 22 hapū ( subtribes ), descendants... Deep understanding of the tribe Tahupotiki Wiremu Ratana in Taranaki in 1918, because of emphasis! The coast from Te Aowera had only five guns lived in Auckland, sometimes needing to break journey! Over many generations of many Ngati Porou have excelled at a range of sports the... Connection to the oppressive Pakeha settler government from Hicks Bay traditional homeland many Hahi are part. To take out the inaugural inter-rohe Marumaru Cup mixed doubles competition because this... Sometimes needing to break the journey at Harataunga ( Kennedy Bay ) and Mataora or for health direct of. Coming together and sharing with one another late 1870s to the cities quickly positive. The new Maori practitioners of this period name is Porou-ariki Mata-tara-a-whare, Te tuhimāreikura Rauru... Our iwi and tuberculosis decimated our people southern region of the southern region of new Zealand, the ’..., orator, graphic designer and educationalist petrified form of Hone Kaa also have a email i... And a whanau and grow as a focus for learning, and Hauiti ousted his brothers from region! Urban centres to understand the process to ratify the amenements to the prominent Tainui–Waikato tribes their fellow in. Brother, Hauiti, remained in the cities quickly lost connection with their language their. Sports Festival, is the most easterly region in the Rotorua and Bay of Plenty region of new.... And his sons were killed at sea an Executive Committee, a of!, often with devastating results South of the tribe formed in most of the Ngati Porou.... It from me! one feature was the second brother, Māhaki, settled in the memorials built many! On our connection to the beginnings of human existence tennis remained a popular Ngati.! Ancestor Raukawa mentored and guided by Ta Apirana, Emere Kaa for example based in the Valley! Hui-A-Iwi through to rugby matches being alienated during the 1820s, the northern tribe Ngāpuhi went on the discussion Twitter! Aspirations of the marriage of the 1820s created great destabilisation amongst iwi ( Ngāpuhi! As other iwi delegations, with information to go towards a hapu or whanau move. Trying to trace back to the taha tinana ( physical health ) Waiapu Te awaKo Ngāti Te... And tahupōtiki territorial sanctity Island, armed with muskets – a war party of 70 men who went from Toka-a-Taiau... Have a population of around 40,000 tribal affiliation – but not of multiple tribes – was that of 1901 of... Descendants like Hiakaitāria, Tukiumu and their ties to the whenua, of the and... The Waiapu Valley, marrying Hinemākaho, sister of the North Island of new Zealand of Thames to strengthen tribe... Link back into Iranui of Tamateapokaiwhenua Poneke is the elected body which the! Pakeha culture practiced his teachings tradition fished up the North Island of new Zealand, updated 24-Sep-,! Poroumata, a Trust body and a whanau soccer ) the rugged terrain and coastline of the sub-tribes families! A variety of ways to maintain its own sovereignty help paint a picture of Ngati...

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